External Reading
A list of pointers to other people's primary work, the readings the commons recommends outward. The commons is not the only source for any of this. Most of it is older, deeper, and more elaborated than anything in the corpus.
The list is curated, not exhaustive. Inclusion means: this work shows up repeatedly across the islands, the commons treats it as load-bearing, and it can be read by a practitioner without an academic apparatus.
Organized by cluster. A given author may appear in more than one section if their work bridges.
Indigenous knowledge / kincentric ecology
- Robin Wall Kimmerer, Braiding Sweetgrass (2013)
- Tyson Yunkaporta, Sand Talk (2019); Right Story, Wrong Story (2023)
- Enrique Salmón, "Kincentric Ecology: Indigenous Perceptions of the Human-Nature Relationship" (1990, journal article)
- Vine Deloria Jr., God Is Red (1973)
- Bayo Akomolafe, These Wilds Beyond Our Fences (2017)
- Vanessa Andreotti / GTDF, Hospicing Modernity (2021)
Read first if you want to understand: the kincentric position, the grammar of animacy, why "indigenous knowledge" is not a content category but a way of knowing.
Animism (philosophical and contemporary)
- David Abram, The Spell of the Sensuous (1996); Becoming Animal (2010)
- Graham Harvey, Animism: Respecting the Living World (2005); The Handbook of Contemporary Animism (ed., 2014)
- Eduardo Viveiros de Castro, Cannibal Metaphysics (2014)
- Anna Tsing, The Mushroom at the End of the World (2015)
Read first if you want to understand: animism not as a primitive belief system but as a live philosophical position with serious contemporary expression.
Regenerative design / ecology
- Daniel Christian Wahl, Designing Regenerative Cultures (2016)
- Janine Benyus, Biomimicry: Innovation Inspired by Nature (1997)
- Bill Mollison + David Holmgren, Permaculture One (1978), read with awareness that the cybernetics-permaculture relationship is more often performed than load-bearing
- Charles Massy, Call of the Reed Warbler (2017)
- John D. Liu, Ecosystem Restoration Camps and the Loess Plateau documentation
- Allan Savory + Jody Butterfield, Holistic Management (2016 ed.)
Read first if you want to understand: regeneration as a coherent design discipline distinct from sustainability, and the live arguments inside it (e.g., the regenerative-grazing debate).
Cybernetics / systems / process philosophy
- Gregory Bateson, Steps to an Ecology of Mind (1972); Mind and Nature (1979)
- Nora Bateson, Small Arcs of Larger Circles (2016); the "warm data" lectures
- Humberto Maturana + Francisco Varela, The Tree of Knowledge (1987)
- Ilya Prigogine + Isabelle Stengers, Order Out of Chaos (1984)
- Alfred North Whitehead, Process and Reality (1929)
- Donella Meadows, Thinking in Systems (2008)
Read first if you want to understand: where the relational-claim language has its modern Western roots, why feedback loops are not analogies but ontology.
Active inference / contemporary cognitive science
- Karl Friston et al., Designing Ecosystems of Intelligence from First Principles (Heins, Friston, Ramstead, et al., 2024)
- Andy Clark, The Experience Machine (2023)
- Anil Seth, Being You (2021)
- Maxwell Ramstead's published work on the free energy principle and Markov blankets
Read first if you want to understand: how the relational claim is being derived from physics in contemporary cognitive science, and where active inference does and doesn't make contact with the wider field.
Conscious technology / AI ethics
- Audre Lorde, "The Master's Tools Will Never Dismantle the Master's House" (1984), older than this category but indispensable to it
- Ruha Benjamin, Race After Technology (2019)
- Karen Hao, ongoing journalism on AI extraction (Atlantic, MIT Tech Review)
- Daniel Schmachtenberger, assorted long-form lectures (e.g., the Civilization Emerging archive)
- Tristan Harris + Aza Raskin / Center for Humane Technology, AI Dilemma lecture (2023)
- Nora Bateson on warm data and AI
Read first if you want to understand: the ethical landscape into which AI is arriving, and the divergence between the extractive and regenerative AI conversations.
Psychedelic science (work, not personalities)
- Roland Griffiths, the Johns Hopkins psilocybin research papers (2006 onward)
- Robin Carhart-Harris, the Imperial College psychedelic work and the "REBUS and the anarchic brain" framework
- William James, The Varieties of Religious Experience (1902), older but foundational to the contemporary discussion
- Michael Pollan, How to Change Your Mind (2018), entry point, not deep position
Read first if you want to understand: the body of empirical work the field rests on, distinct from the public-facing personalities and hype cycles.
Continental philosophy adjacent to the relational turn
- Karen Barad, Meeting the Universe Halfway (2007)
- Donna Haraway, Staying with the Trouble (2016)
- Isabelle Stengers, Cosmopolitics (2010)
- Bruno Latour, Reassembling the Social (2005)
Read first if you want to understand: the philosophical apparatus underneath agential realism, intra-action, and the more careful versions of "everything is connected."
Beyond the Anglophone canon
A working list of voices and bodies of work the conscious-design discourse the Anglophone field reads as global has systematically not-read. The list is partial and uneven, reflecting what reaches Anglophone readers in translation. The gaps are themselves part of the honest map. Where a translator's death has narrowed access (Manchán Magan in October 2025, Joxe Azurmendi in 2025), this is noted.
This section is not the list's appendix. It is a corrective. The conscious-design discourse the Anglophone field reads as global is in fact a curated five-to-ten percent of what is alive elsewhere, filtered by who chose to write in English, which institutions had Western co-publishers, and which texts fit the Anglophone frame's appetite. Reading these voices is not optional supplementary material. It is reading the field as it actually is.
Latin American animist and decolonial
- Ailton Krenak, Ideas to Postpone the End of the World (2019, English 2020 from House of Anansi). The anti-humanist position from the more-than-human side. Krenak has explicitly declined the wisdom-supplement role the Anglophone climate discourse keeps trying to assign him.
- Davi Kopenawa and Bruce Albert, The Falling Sky: Words of a Yanomami Shaman (Belknap, 2013). The Yanomami xapiri ontology in long form.
- Yásnaya Elena Aguilar Gil, Ää: Manifiestos sobre la diversidad lingüística (2020), and her essay "We weren't always Indigenous, we became Indigenous." Cuts hard against the Andean Buen Vivir tendency to ontologize Indigeneity.
- Eduardo Viveiros de Castro, Cannibal Metaphysics (2014). The perspectivist position.
- Ailton Krenak, Life Is Not Useful (2020) and Ancestral Future (2022).
Lusophone and African
- Solarpunk: Histórias ecológicas e fantásticas em um mundo sustentável, Editora Draco (2012). The actual chronological origin of solarpunk as a literary genre, predating the Anglophone discourse.
- Wole Talabi's Africanfuturism anthology (2020). African writers have largely declined "solarpunk" in favour of Africanfuturism, and the refusal is itself a position.
- Tlotlo Tsamaase (Nommo Award) and Oghenechovwe Donald Ekpeki (2022 Nebula for "O2 Arena"). Africanfuturism as a serious literary current.
- African Commission Resolution 372 (2017) on rights of nature, the Wild Law Institute's writings, and the African Biodiversity Network corpus. Earth jurisprudence as governance infrastructure.
East Asian contemplative and AI
- Soraj Hongladarom on Buddhist AI ethics (Chulalongkorn). The user-system relationship as the unit of ethical analysis.
- Audrey Tang and Glen Weyl, ⿻ Plurality (2024, CC0). Read as relational ontology, not just civic tech.
- Keibo Oiwa's writings on satoyama as tempo and slow as the opposite of greed. Roughly fifty books in Japanese, mostly untranslated. Treated in English as movement leadership rather than as theory.
- Documentation of the Buddhabot Plus arrangement in Bhutan and Kyoto. The first deployed example of a sangha holding institutional veto over an LLM.
- Plum Village's Living Gems EUA. The most legally articulated contemplative refusal of AI training use in any tradition.
South Asian regenerative and governance
- IT for Change, ReGenAI: A New Deal for the AI Economy (2025, Bengaluru). "Regenerative AI" as decolonial political economy and public infrastructure.
- Documentation of Kerala's Kudumbashree. 4.8 million women across 317,724 neighbourhood groups. The largest functioning instance of relational governance design on Earth.
- KILA (Kerala Institute of Local Administration) publications.
- Aravind Eye Care and Google ARDA case studies. The cleanest existing example of a Big Tech AI licensing structure routing value to underserved patient populations.
- AI4Bharat documentation (IndicTrans2 and the Indic-language work, including Adivasi-language scripts).
- Karya. Data labour as dignified labour with worker ownership and royalty on resale.
European Indigenous and Scandinavian eco-literary
- The Saami Council's SODA (Sámi Ownership and Data Access) principles, April 2024. The European equivalent of Te Mana Raraunga, operating across four nation-state borders inside the EU GDPR regime.
- The Sámi AI Lab at Sámi University of Applied Sciences and the Arctic University of Tromsø. Northern Sámi language model work in the open-model ecosystem.
- Manchán Magan, Thirty-Two Words for Field and Listen to the Land Speak. Irish-language eco-knowledge revival. Magan died October 2025.
- Joxe Azurmendi's Basque-language eco-philosophy. Azurmendi died 2025.
- Andri Snær Magnason, On Time and Water (Icelandic, English 2020).
- The wider Scandinavian eco-literary tradition: Maja Lunde's quartet, Olav H. Hauge's poetry.
Inclusion in this list is not endorsement of every position the author takes. The depersonalize filter applies: the works are recommended for what they make available to the field, not as guarantees of the author's full standing.
If a major work in your cluster is missing from this list, that is a signal. The list updates as the corpus grows.